..."If thought can corrupt language, then language can corrupt thought"...
(George Orwell)
Urbanism is a concept that is confusing. Simple as this fact seems, it is not a word that has much history, strict definition, or even recognition among most. Unlike other fields of study – ones that end in -omics, -ture, and ign, urbanism ends in ism, and is therefore a school of thought. But the word itself is used to imply a large array of items that are basically pertaining to a city.The more I think about the concept of urbanism, which sounds more and more like a school of thought than a discipline, I come to see that it is a very rich study that has a broad subject base. For instance, if I were to argue that New York City is poorly planned, this is obviously in the umbrella of an urbanism discussion. Furthermore, if I were to argue a part of the history of the city, when planners did so and so, again, obviously a part of urbanism. Moreover, what if I were to discuss a plaza design. Or a policy decision to enforce plazas. Or a discussion on who lives in what parts of a city. But what if I postulate for you readers a concept that urbanism is more than a school of thought, a discipline of study, or an aggregate of other topics, but an approach to these topics.
Historians can go in depth about politics of the national level governance – but many more specialize in topics of media and art and so on. Cities, in their abundance, have their historians too – who can recount and see the clear path their local jurisdiction has taken. But not all cities have this sort of documentation. Some are, seemingly, uninteresting, trite, and at worst, ignored. But as all things have a past, all things must have a history.
History, I will argue, is a key component of looking at Urbatics, Not Urbanism. But the way a city is standing, what makes the city what it is. Not the way people wish it can be changed or enriched. Many times in design class we have the notion of Urban Design, how a city is thought to be ideal, how a city is contrived, and how a city yields from that intervention decades previous. But what about the notion that there is more than just philosophy that goes into constructing large centers of people? What if I were to argue there is a benefit in examining even the small centers of people?
Urbanism forces the reader and myself to infer a basic assumption: that there is a thought process to all design, universally understood and applied. But we all know that in a field of study so complicated as politics, the amount of isms are far from short supply. These isms themselves are important to understanding history of the world. How can one examine Soviet-era politics without Marxism. Vietnam without Communism. The US without Federalism or Republicanism. And going out of politics into Architecture, where there are Modernism, classicism, etc. The point is that Urbanism is a misnomer, for it applies a philosophical and academic approach that so surreptitiously sneaks in with the way we examine the history.
There is a monopoly on thought, application, and process with the same term. I was taught there is only one good way to do things in a city. Nodes, access to amenity, and so on. The issue I take with this is that it’s a very universal analysis. What about the more tedious, the more minute. This again points to the issue of all these ideas coming under the term Urbanism. How can one go into the more complex without digging into other approaches, large and small?
Perhaps it is because the term is in its infancy that it has not been more widely debated. Below is a quote for it’s possible origins:
‘Urbanism’ in English gains its contemporary meaning as a translation of the French expression l'urbanisme, which can be translated as ‘town planning’. But it has implications which go beyond this translation. Urbanism suggests an approach which comprehends the city as a whole and contains a theory which seeks to explain urban relations. Perhaps the most influential such theory has been the neo-Marxist development, by such writers as Manuel Castells and Henri Lefebvre, of urbanism as a set of spatial relations which have distributive and class consequences independent of those generated by industrialism (the mode of production).
— Lincoln Alliso
Mr. Alliso’s quote furthers the point that the idea of (1)‘town planning’ is the word’s true origin. But then goes on to coattail the definition to also mean (2) the study of the city and (3) the impact of the physical make up of the city on the people who live there. Urbanism, therefore, is a complicated concept. Urbanism is implying much more than simply a study. More than just architecture with its theory’s below, but a full set of theory along with it’s analysis.
The phrase “New Urbanism” should be an immediate cry for help that more vocabulary is used in the field of Urbatics. Unlike the study of cities and spatial interactions with people, New Urbanism promotes itself like a treatise. Just as Marx had his doctrine and Adam Smith had his, the bottom line is that isms are schools of thought. So in this piece, I will use my own term, Urbatics, deriving from urb, latin for city, and tic, meaning pertaining to – Urbatics. This is to contrast Urbanism, which in it’s root ism infers it has a doctrine, a system, or a theory behind it.
When discussing philosophies it is important to address these notions. Vocabulary is the first step in a new understanding of a topic. And with all understandings, it is important to separate the objective facts from the subjective thoughts. Let us go on to discover Urbatics.
So what is an urbanist? I would argue just like an architect that struggles for his style may himself wish to be called a Modernist, an Urbanist can have a school applied to his name. But it is important to not any good modernist be well versed in all schools of urbanism after learning about the fundamentals of urbatics.
Now with these differences at hand you can more readily apply what way Le Corbesier thought as he drew, versus what Rouse envisioned with Columbia. All of them will fall under the umbrella of Urbatics.
